Today is the first Sunday in Lent, a season in the church calendar where we are bidden to engage in self-denial, fasting, prayer, repentance, and reading of Scripture — to prepare our minds and hearts to receive the gifts of Holy Week and Easter. One thing we don’t emphasize as much any more, but which historically has been an important part of Lenten piety, is pilgrimage, and especially pilgrimage to the Holy Land where the events of the Gospel took
place.
The Transfiguration
the event we hear about in today’s Gospel, when three of Jesus’ disciples saw him glowing white while talking with two of the most important people in the sacred story of the Hebrew people, clearly describes a different sort of transfiguration. While the Biblical account certainly describes a dramatic change in Jesus’ appearance, it was only a fleeting change, not a permanent one. There is no indication that from the point that they came down from the mountain Jesus looked any different than he ever had. No, I believe that rather than Jesus taking on a whole new look, it was how his followers saw him, their perception of him, that underwent a permanent change.
You Are the Light
In the beginning when God created the heavens and the earth, the earth was a formless void and there was darkness over the deep. And God spoke and said, “Let there be light,” and there was light. And God saw the light was good. From that moment on, the light coming from God has never failed to shine in the darkness of this world. The creation story tells us that God created two great lights: the greater light for the day, and the lesser light for the night, the sun and the moon, a powerful reminder that even in the darkness of night there is still a light that God has provided for us. As we look back on history and the ways God has been working in this world, we see God has continued to shine light in the midst of our darkness.
The Importance of Sharing Our Faith
For the past several weeks we have been hearing stories about Jesus as an adult, his baptism, the beginning of his ministry, and the calling of his disciples. But our Gospel today takes us back to Christmas. It takes us back to his infancy when he was just forty days old. In some traditions, today is the end of Christmas. They have been singing Christmas carols, and have kept their decorations up until today because, as you heard at the end of the Gospel reading, today is the day Mary and Joseph went to the temple and then returned to Nazareth. This whole time they have been in Bethlehem, and some traditions celebrate that. It is not our tradition here because we have put that all aside after the Epiphany and have focused instead on the early years of Jesus’s ministry. But today we go back to his infancy. It might help us, as we hear the story, to get back into the Christmas mindset when we hear how Jesus was taken to the temple by his parents and is presented. We hear all the interesting details about that: they did what was customary under the law and offered a sacrifice of two turtledoves or two pigeons. This is an interesting detail, because it means they didn’t have quite enough money to get the lamb, but could only afford the bird offering.
The Shame of the Cross
The cross is one, if not the most central image of our Christian faith. We have it all over the church: in the Nave there is one behind the altar and on the baptismal font. If you go out into the church there are many more, both inside and outside. There are crosses on the wall, above one of the doors. Crosses are a central image for us. The logo of St. Mary’s is a cross, a stylized cross, but it is a cross. That is not unusual. Go to any church throughout this country, and most of them will be filled with crosses. It is a central image of our faith. It is an image or symbol of our identity as Christians.
Listening for God's Call
The theme from the lessons today is about call. We heard from Isaiah, “Heads up. Listen up. God called me when I was in the womb, and He named me.” From the First Epistle of Paul to the Corinthians, “Paul, called to be an apostle of Christ Jesus by the will of God.” The Gospel is St. John’s account of the call of the first close followers of Jesus. Two of St. John the Baptist’s close followers peel off and go and follow Jesus. One of them is St. Andrew, who then goes and recruits his brother, Cephus—Peter. The stories are about different calls and different ways to be called.
Manifesting Christ in Our Lives
This is a season of manifestations, but it is not just about manifestations. It is also about how the people respond. How do they integrate into their lives what they have just experienced? How does that manifestation transform into an integration into their very being? So we will hear stories like the Magi—how they responded by the giving of gifts? How did the disciples respond? They responded by dropping everything and following him. Simeon responded by knowing that his life is now at peace and he is able to go because a promise has been fulfilled. Peter, James, and John respond by wanting to hunker down and dwell in that moment and build booths, tabernacles, and dwelling places for the three of them. These are all ways people responded to the experience of encountering Christ in this world.
